In the religious scripture "Vedas" (the world's oldest knowledge of universe) there are only four kinds of temporary salvations mentioned which are available to mankind i.e. there is neither any mention about permanent salvation (Param Moksh) nor any facts of Amarlok (4th Lok- real abode of a soul) whose existence is beyond universe, in any of the religious scriptures. All knowledge in this world is emanated from Vedas, which is limited in its approach upto Shunya (Zero-Nothingness) and described Niranjan as Formless Supreme God (Nirakaar Paramatma).

Satguru Kabir Sahib was the first Saint into the history of mankind who clearly explained and says that "Mind" itself is Formless and Niranjan himself resides into the 5th element of the universe i.e. Sky-Vacuum-Shunya which is perishable and at the same time resides into every human being as in form of Mind.

By worshiping God in a Form mode (Sakaar-Physical) or in a Formless mode (Nirakaar-Non Physical), a human being can only attain the following four kinds of temporary salvations which all were created by Niranjan.

An Individual who do noble deeds (punya-karmas), never give harm to any of the living species and worship the Ancestors attains SAMIPYA salvation. After death of a physical body, a soul of that individual being finds a place into Ancestoral World (Pitar-Lok) and enjoys all the partial comforts over there as per Karmas for quite sometime. But, onto the completion of time period, an individual soul again comes back to this mortal world i.e. re-birth takes place of a new physical being concerned with the same individual soul.

An Individual who do noble deeds (punya-karmas) as mentioned in Vedas and other religious scriptures, never take meat-wine, do acts of charity and worship one or the other deity for whole life attains SALOKYA salvation. After death of a physical body, a soul of that individual being finds a place into Heaven (Swarg-Jannat) and enjoys all the partial comforts over there for thousands of years against noble deeds. But, onto the completion of time duration against noble deeds, an individual soul again comes back to this mortal world after reaping the fruits of noble deeds i.e. re-birth takes place of a new physical being concerned with the same individual soul.

An Individual who rise above Sargun worship and wanders in the limits of "Brahm" attains SARUPYA salvation. After death of a physical body, a soul of such an individual being finds a place in "Brahm-Lok" for lacs of years and enjoys all the comforts over there which are of much higher level as compared to the comforts of Heaven. But, onto the completion of time duration, an individual soul again comes back to this mortal world i.e re-birth takes place as a new physical being concerned with the same individual soul.

An Individual who worship only the Formless God (Nirakaar Niranjan), gets absorbed in Formless after death of a physical being which is known as SAYUJAYA salvation. Such an individual soul wanders in the limits of "Paar-Brahm" and enjoys the bliss into that extremely higher level of universe which can't be described in words. But, onto the re-creation of the universe, that individual soul will again comes back to this mortal world and re-birth takes place as a new physical being.

It clearly indicates that Kaal Niranjan (Mind), who is the ruling power of the universe, has created all the temporary salvations in this universe just to entangle each individual soul into the endless circle of birth-death which itself is the biggest pain for all of us. He has all the powers to mislead each individual soul from the right path towards permanent salvation (Param Moksh).

But, in the whole of universe, only "Satguru" (The Perfect Spiritual Master) has the spiritual powers with which He can easily liberate the Souls permanently from the territory of Niranjan (Mind) i.e. from the endless circle of birth and death.